An evening of conversations and questions seeking wisdom for our most difficult cultural issues
Find videos, resources, and notes from our culture summit
Confident Pluralism
John Inazu
John Inazu is the Sally D. Danforth Distinguished Professor of Law and Religion at Washington University in St. Louis. His next book, Learning to Disagree: The Surprising Path to Navigating Differences with Empathy and Respect, will be published by Zondervan in Spring 2024. He is also the author of Liberty’s Refuge: The Forgotten Freedom of Assembly (Yale University Press, 2012) and Confident Pluralism: Surviving and Thriving Through Deep Difference (University of Chicago Press, 2016), and co-editor (with Tim Keller) of Uncommon Ground: Living Faithfully in a World of Difference (Thomas Nelson, 2020). Inazu is the founder of The Carver Project and the Legal Vocation Fellowship and a Senior Fellow at Interfaith America. He holds a B.S.E. and J.D. from Duke University and a Ph.D. in political science from the University of North Carolina at Chapel Hill.
Summary: John Inazu proposes the concept of "confident pluralism" as a way for society to navigate deep differences in issues such as race, politics, religion, and class. Confident pluralism entails embracing diverse perspectives while maintaining a strong conviction in one's own beliefs. This approach requires both confidence and pluralism to coexist, as confidence without pluralism suppresses difference and pluralism without confidence leads to superficial agreement. John argues that through humility, patience, and tolerance, people can bridge relational differences and seek common ground, even while acknowledging ideological disparities.
Main Argument: "Confident pluralism," guided by tolerance, humility, and patience, is the key to peaceful coexistence in a society divided by deep ideological differences.
Main Supporting Points:
Being confident but not open to other views can shut down meaningful differences, while being open to other views but not confident can make those differences seem unimportant. Confident pluralism lets us be true to ourselves while still respecting others.
Personal feelings against different viewpoints can lead to actions that silence those viewpoints. Both our attitudes and actions need to support confident pluralism.
Two main obstacles to confident pluralism are the "Dave Principle," which involves quickly dismissing or insulting those with differing viewpoints, and the "Sandy Principle," which involves self-reinforcing echo chambers where people only listen to views they already agree with.
Tolerance does not mean all beliefs are equally valid but requires making space for meaningful difference.
Humility accepts that we cannot always prove we are right and recognizes that others will find our beliefs objectionable.
Patience encourages efforts to listen and understand, even if we don't agree, which can help find common ground without necessarily agreeing on a common good.
Table Discussion questions
· 1. Is it possible for those with different beliefs or perspectives to “get along”?? What should the posture of Christians be towards differing beliefs?
· 2. What is the role you and I have in forming the habits and practices that might make “disagreeing well” possible in our culture?
· 3. Considering what you have heard from this talk how do the people of God offer unique solutions to this important cultural issue?
Further Discussion for Leaders:
· Can you recall a time when you listened to someone with a radically different belief system without trying to change their mind?
· Have you ever felt uncomfortable talking about your true beliefs because you think people will disagree?
· Do you listen to people with different opinions than you, or do you avoid them? Why?
· Have you ever changed your opinion just to fit in?
· Is it hard for you to be friends with people who think differently than you do?
· How do you feel when someone disagrees with you?
· Have you ever been in a situation where you felt your views were ignored or made to seem unimportant?
· Are there topics you think should never be discussed because they're too controversial?
· What do you do when you don't agree with someone? Do you speak up or keep quiet?
· What does "confident pluralism" mean to you?
· Why is it important to be "confident" in your own beliefs when engaging with others who hold different viewpoints?
· What role can empathy play in bridging relational differences?
· How can individuals hold firm beliefs while still remaining open to diverse perspectives?
· What do you see as the limits of confident pluralism? Are there ideas or actions that should not be tolerated?
· Can you think of examples where faith communities have successfully practiced confident pluralism? What challenges might arise in aligning faith with open dialogue?
· How can we define "common ground" in the context of confident pluralism? Is it necessary for common ground to imply agreement on all issues?
· What do you think are the risks of not engaging in confident pluralism? For yourself? For the community?
· How do you balance holding onto your own strong beliefs while respecting others' right to have theirs?
· Have you ever felt the need to silence someone else's views because they differed from yours? How did you handle it?
· How can you practice "pluralism" without feeling like you're compromising your own beliefs?
Scriptures about Pluralism:
Ephesians 4:1–7 “Therefore I, the prisoner in the Lord, urge you to walk worthy of the calling you have received, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 making every effort to keep the unity of the Spirit through the bond of peace. 4 There is one body and one Spirit—just as you were called to one hope at your calling—5 one Lord, one faith, one baptism, 6 one God and Father of all, who is above all and through all and in all. 7 Now grace was given to each one of us according to the measure of Christ’s gift.”
Colossians 3:12–17 “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. 15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.”
James 3:17 “But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”
1 Peter 4:8–11 “Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms. 11 If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.”
John 17:14–19 (Christ speaking to the Father about His followers) “I have given them your word. The world hated them because they are not of the world, just as I am not of the world. 15 I am not praying that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, just as I am not of the world. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I also have sent them into the world. 19 I sanctify myself for them, so that they also may be sanctified by the truth.”
Sexuality – The Struggle of Self Denial
Jackie Hill-Perry
Jackie Hill-Perry is an author, hip-hop artist, teacher and poet. She speaks passionately about topics like God’s goodness and God and sexuality. Her journey includes a transformation from a past marked by gender confusion and same-sex attraction to her embrace of Christianity and her marriage to Preston Perry, a fellow poet and wordsmith. Through her music, writing, and spoken word performances, she shares her experiences and faith, addressing topics like reconciling homosexuality with Christianity.
Summary: Jackie talks about the night Jesus spent in the Garden of Gethsemane, struggling with his emotions but ultimately submitting to God's will. Jackie links this to the experience of people who face same-sex attraction, discussing how society tends to either get offended or discouraged by the idea of self-denial in this context. Jackie argues that Jesus showed the way through his own self-denial and submission to God, which should serve as a model for everyone, regardless of their challenges. Jackie also reiterates that God's will, unlike shifting cultural norms, remains constant. Jackie challenges the notion that people should have complete freedom to define their own morality, suggesting instead that adherence to God’s will should guide one's actions and choices. The talk concludes by emphasizing that true self-denial can only be achieved through faith in Christ and the guidance of the Holy Spirit.
Main Argument: True self-denial, especially in the context of sexuality and same-sex attraction, is only possible through a deep faith in Christ and submission to God's will.
Main Supporting Points:
1. Jesus faced extreme emotional and physical struggle in the Garden of Gethsemane, showing that self-denial is a challenge even for the divine.
2. The current culture promotes individual freedom and choice, which often conflicts with the Christian call to self-denial and submission to God's will.
3. People are not autonomous beings but are created by God, so they are subject to His will, just as Jesus was.
4. The speaker acknowledges that same-sex attraction is a real experience for people, but argues that it should be denied in line with Christian teachings.
5. Just as an angel was sent to strengthen Jesus, God sends the Holy Spirit to help believers in their own struggles with self-denial.
6. Despite cultural shifts and changing opinions, God's will remains constant and unchanging.
7. The act of self-denial isn't just about refusing something; it's about saying 'yes' to a life aligned with God's will.
Table Discussion Questions
· 1. In Christ, God lived a human life, struggling in all the ways that we experience including self-denial. Though our culture sees self-denial as an unwanted, even unhealthy response, how does Christ’s role-modeling of self-denial offer an opposing Biblical perspective?
· 2. What are the daily implications of creation (us) of being subject to our creator (God)?
· 3.How does Perry’s description of same sex attraction (e.g. “affections within you being so real and present and a part of who you know yourself to be”) spark empathy in you for those walking this path?
· 4. Considering what you have heard from this talk how do the people of God offer unique solutions to this important cultural issue?
Further Discussion Questions
· What does "self-denial" mean to you in practical terms? Is it only about saying "no," or is there more to it?
· Have you ever experienced a moment of inner conflict between your desires and what you believe to be God's will? How did you navigate that situation?
· Imagine explaining Jackie’s ideas to a friend who's not Christian. How would you describe the idea of "saying no to yourself" for a higher purpose?
· How do you respond to the idea that God's will requires denying certain desires or inclinations for the sake of obedience?
· Do you think self-denial is a skill that can be cultivated over time? How?
· Can self-denial coexist with self-care and self-love? How do you balance these concepts?
· Was there a time you witnessed someone within your life demonstrate self-denial for the sake of their faith. What impact did it have on you?
· How do you feel about the Christian perspective on same-sex attraction as something to be "denied"?
· Do you agree that true self-denial is only possible once you've committed to a spiritual path? Why or why not?
· Do you think society agrees with the idea of "saying no to yourself" for a higher purpose? Why or why not?
· Have you ever felt strengthened by God during a time of personal struggle or temptation?
· Do you think God's will is constant, even if society's views change? How does that affect your life choices?
· What are some potential pitfalls or mistakes that churches should be cautious of when addressing sensitive issues in a culturally diverse society?
· Have you ever felt pressured to agree with popular opinions, even when they clash with your religious beliefs?
· How would you explain the idea of "self-denial" to someone who believes in "doing whatever makes you happy"?
· Do you think it's becoming harder or easier to talk about religious beliefs on sexuality in today's society?
· Have you or someone you know faced criticism or support for following religious teachings on controversial issues?
· Do you feel like your faith is respected or looked down upon in society when it comes to issues like this?
· How do you talk about your beliefs with friends or family who see things differently?
· What are the challenges in communicating this concept across these cultural divides?
· How can the Church engage empathetically with those who feel marginalized or judged by such teachings?
· How can you practice empathy when discussing contentious issues like this, even if you strongly disagree with the other perspective?
· How can teachings about self-denial be communicated in a way that respects and includes diverse perspectives, including those that might find the concept problematic or contentious?
· How do you think social media affects the way we think about topics like self-denial and sexuality?
Scripture:
Philippians 2:5-8 “Adopt the same attitude as that of Christ Jesus, who, existing in the form of God, did not consider equality with God as something to be grasped. Instead, He emptied Himself by assuming the form of a servant, taking on the likeness of humanity. And when He had come as a man, He humbled Himself by becoming obedient to the point of death—even death on a cross.”
Luke 9:23-25 “And he said to all, ‘If anyone would come after me, let him deny himself and take up his cross daily and follow me. 24 For whoever would save his life will lose it, but whoever loses his life for my sake will save it. 25 For what does it profit a man if he gains the whole world and loses or forfeits himself?’”
1 Thess.4:3-5 “It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control his own body in a way that is holy and honorable, 5 not in passionate lust like the heathen, who do not know God; 6 and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for
all such sins, as we have already told you and warned you. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, he who rejects this instruction does not reject man but God, who gives you his Holy Spirit. 9 Now about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.”
Hebrews 3:12–14 “See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. 13 But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness. 14 We have come to share in Christ if we hold firmly till the end the confidence we had at first.”
Romans 12:1–3 “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. 3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you.”
Mental Health “Our Loneliness Epidemic”
Ben Sasse
Ben Sasse, a U.S. Senator from Nebraska, is distinguished not only for his political role but also for his significant contributions to religious discussions and theological engagement. He holds a Ph.D. in American history from Yale, and his work often centers on the intersection of faith and culture. Sasse, who was raised in the Lutheran Church–Missouri Synod and later embraced Reformed theology, has actively participated in theological discussions and spoken at various Christian events. His insights on religion's role in addressing contemporary cultural challenges and fostering a healthy society are noteworthy aspects of his public persona.
Summary: Ben Sasse’s talk centers around the alarming decline in life expectancy in the United States, particularly among middle-aged people. Ben points out that while we're making progress in healthcare, especially in treating heart disease and cancer, an "epidemic of loneliness" is causing alarming rates of suicide, opioid addiction, and other forms of self-harm. Despite technological advancements making life easier and wealth increasing, there is a collapse in community, workplace relationships, and genuine friendship. Ben stresses that understanding the roots of this epidemic is crucial and highlights the need for people to find a sense of obligation, community, and vocation to counter this widespread sense of loneliness and despair.
Main Argument: Despite advances in healthcare and increasing wealth, a pervasive "epidemic of loneliness" is contributing to declining life expectancy and higher rates of self-harm, underlining the need for stronger community ties, workplace relationships, and a sense of obligation or vocation.
Main Supporting Points:
People are not living as long as they used to, especially those aged 25 to 45. This is surprising because we're actually getting better at treating major diseases like heart problems and cancer.
The talk attributes the decline to "deaths of despair" such as suicide, opioid overdose, and liver disease, which are symptoms of a larger issue: loneliness.
Traditional pillars of the community, the places and groups where we used to find friendship and support, like our neighborhoods and our long-term jobs, are disappearing or changing fast due to technological and economic changes.
Technology and the digital world, even though they're exciting and useful, are actually making us more alone because we're interacting less with people face-to-face.
This loneliness is exacerbated by a shift in job stability, with people frequently changing jobs and thus losing long-term workplace relationships.
People are generally happier when they feel needed and have close friends and family. But because our work lives and communities are changing, it's getting harder to form those meaningful connections.
Table Discussion Questions:
· 1. What does the lack of community and friendship say about the state of our culture and how have you seen that play out in your life?
· 2. “It turns out that we are so rich we can always be ‘free from’ but almost everything that drives happiness is related to being ‘free to’ become obligated.” How does this thought challenge your understanding of being created in the image of God and what bearing does that have on your mission, purpose, and overall joy in life?
· 3.Considering what you have heard from this talk how do the people of God offer unique solutions to this important cultural issue? ____________________________________________
Further Discussion Questions
· Have you ever felt loneliness, even when surrounded by people? What was that like for you?
· What do you think is the biggest contributor to declining mental health in society today?
· Have you ever helped someone going through a mental health crisis? What did you learn from that experience?
· Imagine explaining Ben’s ideas to a friend who's not Christian. How would you describe the idea of church serving as a place to form meaningful connections?
· Can wealth and affluence be isolating? Have you experienced or observed this?
· How has technology like smartphones and social media impacted your personal relationships and mental health?
· How often do you disconnect from technology to engage in real-world activities, and what effect does it have on you?
· Do you believe that having a purpose or feeling "needed" impacts your mental well-being? Can you share an experience?
· Can loneliness be more than just a lack of social connections but also a perceived lack of meaning or purpose in life? How?
· How many true friendships do you think you have? Has this number changed significantly as you've aged?
· Do you believe societal expectations about success and failure contribute to mental health issues? How so?
· What coping mechanisms have you found effective or ineffective in dealing with stress, anxiety, or loneliness?
· Do you feel comfortable talking about being lonely or sad at church?
· Have you or someone you know felt judged or stigmatized in a church setting due to mental health struggles?
· Do you believe it's possible to be a strong Christian but still struggle with mental health? Why or why not?
· Are we good friends to each other in this church, or just friendly? What's the difference?
· Is prayer the only spiritual tool we have to combat loneliness and mental health issues?
· Should the church work with doctors or counselors to help people who are struggling? How?
· How does our church currently support those who are facing mental health issues?
· What barriers do you see in our church that may prevent open discussions on loneliness and mental health?
· What does it mean to "bear one another's burdens" (Galatians 6:2) in the context of mental health?
· How do you reconcile the idea of God's sovereignty and love with the reality of mental suffering?
· What role do you think the church should play in addressing mental health issues within the congregation and broader community?
· Are there any Christian leaders, past or present, who have openly discussed mental health? What can we learn from them?
· After hearing this talk, are there any changes you are considering making in your own life?
Loneliness Scriptures
Psalm 25:16-21 (a prayer of David) “Turn to me and be gracious to me, for I am lonely and afflicted. 17 The troubles of my heart have multiplied; free me from my anguish. 18 Look upon my affliction and my distress and take away all my sins. 19 See how my enemies have increased and how fiercely they hate me! 20 Guard my life and rescue me; let me not be put to shame, for I take refuge in you. 21 May integrity and uprightness protect me, because my hope is in you.”
Isaiah 41:9-10 “I took you from the ends of the earth, from its farthest corners I called you. I said, ‘You are my servant’; I have chosen you and have not rejected you. 10 So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.”
Hebrews 10:23–25 “Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.”
James 5:16 “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective.”
Philippians 4:8–9 “Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. 9 Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.”
Confronting our Technology Addiction
Dr. Kara Powell
Dr. Kara Powell is the Executive Director of the Fuller Youth Institute (FYI), a faculty member at Fuller Theological Seminary, and Fuller's Chief of Leadership Formation. Named by Christianity Today as one of “50 Women You Should Know,” Kara serves as a Youth and Family Strategist for Orange, and also speaks regularly at parenting and leadership conferences. Kara is the author or coauthor of a number of books, including Growing Young, Growing With, The Sticky Faith Guide for Your Family, Sticky Faith Curriculum, Can I Ask That?, Deep Justice Journeys, Deep Justice in a Broken World, Deep Ministry in a Shallow World, and the Good Sex Youth Ministry Curriculum.
Summary: Dr. Powell begins by sharing a family photo, emphasizing the need to understand her family to know her. She discusses the impact of technology on our lives, stating that it can help us feel more connected and productive, but it can also become an addiction that interferes with our relationships. She mentions the negative effects of technology on relationships, such as making conversations shallow and reducing true friendships. The speaker highlights the importance of asking a new question: "Does technology help us love better?" She argues that technology should enhance, not substitute for, our relationships with God, ourselves, and our neighbors. She shares examples of how technology can hinder these forms of love and suggests making love the test for our technology use, which she believes can lead to a positive revolution in our world.
Main Argument: Technology should be assessed by its ability to enhance love for God, love for oneself, and love for one's neighbor, and making love the guiding principle for technology use can lead to positive transformation in our lives and relationships.
Main Supporting Points:
Technology can interfere with face-to-face interactions, making conversations shallower and interrupting meaningful connections. She emphasizes that technology can lead to more friend requests but fewer deep friendships.
Dr. Powell highlights the negative effects of comparing one's life to carefully curated images and posts on social media platforms, which can lead to anxiety and depression, instead of self-love and acceptance.
Dr. Powell advocates for real, tangible acts of love, like showing up at events, offering support, or sharing quality time, which technology can sometimes replace but not truly replicate.
Dr. Powell encourages the audience to use love as the guiding principle when deciding how to use technology. She proposes that individuals should pause and reflect on their actions in various technology-related scenarios. For instance, when tempted to send a work-related email during a meeting with colleagues, they should consider whether doing so is the most loving action in that context. By framing technology use in terms of love, she suggests that people can make more intentional and compassionate choices about when and how to use their devices.
Dr. Powell believes that consistently applying the principle of love to technology use can have a profound impact on society. She envisions a world where individuals prioritize acts of love over mindless or self-centered digital interactions. If people collectively make love their guiding criterion for technology use, it has the potential to revolutionize how we interact with each other and with technology itself. This transformation could result in deeper relationships, increased empathy, and a more meaningful connection between individuals, ultimately leading to a more caring and compassionate society.
Table Discussion Questions:
· 1. Technology can interfere with the relationships we care about the most.” How do you see this play out in your life?
· 2. In the growth of young churches, we are finding that it is not flashy technology, but intergenerational connection that stands out to the next generation. What does this tell us?
· 3. Considering what you have heard from this talk how do the people of God offer unique solutions to this important cultural issue?
_________
Further Discussion Questions
· Should we prioritize love when deciding how to use technology and what might change if we do?
· Do you believe that prioritizing love in technology use is a value worth pursuing, even if it requires changing certain habits or behaviors? Why or why not?
· Dr. Powell says that technology can give us lots of friend requests but fewer real friends. What do you think this means, and have you ever felt this way in your own life?
· Imagine explaining Dr. Powell's ideas to a friend who's not Christian. How would you describe the importance of loving your neighbor in the context of technology use?
· How do you currently use technology in your daily life, and have you ever paused to consider whether those uses align with the principle of love?
· Can you think of examples from your own life where technology has influenced the quality of your interactions with others?
· In what ways can technology be used to express love or care for others? Can you share personal examples of using technology to strengthen relationships or show kindness?
· Have you ever encountered hurtful content online? How would you explain to a non-Christian friend how faith can help you respond to such situations with love and compassion?
· How has social media or digital content influenced your self-esteem, and what steps can you take to mitigate these negative effects?
· How might society change if more people began using love as a guiding principle for technology use? Can you envision any challenges or benefits that might arise from such a shift?
· Can anyone share a personal experience when technology challenged your ability to be kind and loving online. How would you describe this situation to someone who doesn't share your faith?
· Can you think of situations where technology might hinder your ability to show love or care for someone? How can you address or avoid these situations?
· Can anyone share a recent technology-related decision you made. How might your decision have been different if you had considered love as the guiding criterion?
· What is the ultimate purpose of technology in our lives, and how does it align with the principle of love as described by Dr. Powell?
· What could happen if we focus on loving each other more when we use technology?
· Dr. Powell shares numbers and stories about how technology affects our relationships and happiness. Can we trust this information, and what other facts or studies would be helpful to better understand this topic?
Scriptures - Technology
John 13:34-35 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this all men will know that you are my disciples, if you love one another.”
Jeremiah 29:12–13 “Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart.”
Matthew 11:28–30 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”
Hebrews 12:1–2 “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2 Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”
Isaiah 26:3–4 “You will keep in perfect peace him whose mind is steadfast, because he trusts in you. 4 Trust in the Lord forever, for the Lord, the Lord himself, is the Rock eternal.”
Generational Issues – GenZ Aspirations
Mark Matlock
Mark Matlock has been working with youth pastors, students, and parents for over two decades. He is the founder of WisdomWorks Ministries, a consulting firm dedicated to helping individuals, churches, and faith-centered organizations leverage the transforming power of wisdom to accomplish their mission. He is the former executive director for Youth Specialties and creator of the PlanetWisdom student conferences. Mark is also a teaching pastor at Irving Bible Church, a conference speaker, and the author of more than 20 books.
Summary: Mark discusses the rise of Generation Z in a changing societal landscape referred to as "Digital Babylon," highlighting key characteristics such as diversity, fluid understanding of gender, post-Christian beliefs, and career-orientation. Through research, Mark identifies "Vocational Discipleship" as a critical approach for engaging this generation, emphasizing its role in integrating faith and work. Vocational discipleship is particularly significant for a group within Gen Z known as "Resilient Disciples," who actively incorporate their faith into daily life. Mark concludes by urging the audience to guide Gen Z in realizing their calling in this changing world, serving God's purpose during times of transition.
Main Argument: Generation Z, growing up in a rapidly changing environment, is fundamentally different from previous generations in several key aspects. To effectively guide and disciple this generation in their faith journey, understanding these differences is crucial.
Main Supporting Points:
Diversity:
Generation Z is the most racially and ethnically diverse generation the United States has ever seen. For the first time in U.S. history, more minority members were enrolled in a kindergarten class than Caucasian members.
The speaker suggests that this diversity impacts how this generation perceives identity, belonging, and even faith, thereby necessitating new approaches in faith-based education and discipleship.
Fluid Understanding of Gender and Sexuality:
The speaker highlights that 12% of Generation Z identifies as something other than heterosexual, a number significantly higher than previous generations where the number never rose above 3%.
Furthermore, a third of Gen Z believes that gender is determined by how one feels, rather than biological anatomy, which challenges traditional religious understandings of gender and sexuality.
Post-Christian Landscape:
Generation Z is coming of age in a "post-Christian" America, where a significant portion of the population does not identify with any faith or religious tradition.
This shift means that Gen Z is answering formative, direction-setting questions about identity and purpose in a landscape that lacks a shared religious or spiritual foundation.
Career Orientation Over Family or Faith:
Unlike previous generations, Generation Z places a higher value on career and professional achievements over family or religious beliefs.
This orientation arises partially due to their upbringing during recessionary times, giving them a different sense of what provides stability and purpose.
The Importance of Vocational Discipleship:
Given Generation Z's career focus, the concept of vocational discipleship—integrating faith and work life—is critical for effectively guiding them in their faith journey.
"Resilient Disciples," a subgroup identified in the research, are the most successful at integrating their faith and work life. A significant percentage reported that their churches did a great job in helping them integrate their faith and workplace.
Table Discussion Questions:
· 1. As we look to raise, role model for, and disciple the next generation, do you personally have a solid foundational answer to the questions that Gen Z are asking-
o 1. Who am I?
o 2. What decisions are mine to make?
o 3. Where and with whom do I fit in?
o 4. What is my trusted source of Truth?
§ In our responsibility to disciple, where can we find these answers if we don’t already have them?
· 2. “Vocational Discipleship” is a way to describe an integrated view of God in our life. What are other ways we can help this generation integrate a Biblical view of God?
· 3. How has this talk challenged your role as a believer in creating solutions to effective
· engagement with the next generation?
· 4. Considering what you have heard from this talk how do the people of God offer unique solutions to this important cultural issue?
______
Further Discussion Questions
· How often do you find yourself in conversations with someone from Gen Z? What are the typical subjects you discuss?
· What do you think are the top three issues that concern Gen Z today? How did you come to this conclusion?
· How do you usually communicate with Gen Z—text, phone call, social media, face-to-face? Which method do you think is most effective?
· Do you know anyone from Gen Z who has left the church? What reasons did they give?
· Have you noticed any generational differences in how faith is expressed or practiced between you and Gen Z?
· For parents/grandparents: How do your Gen Z children/grandchildren engage with faith differently than you did at their age?
· How can we encourage a stronger sense of belonging and community for Gen Z within the church?
· Do you think the church's current activities resonate with Gen Z? Why or why not?
· Have you ever tried to discuss faith with someone from Gen Z? What challenges or successes did you experience?
· What's one question about faith or the church you've heard from a Gen Z individual?
· What opportunities does our church offer for older generations to engage with Gen Z? Are these efforts effective, and how can they improve?
· How can the church show its authenticity in ways that would resonate with Gen Z?
· What innovative ways can we use to share the story of Jesus with a generation that is often labeled "post-Christian"?
· What topics in the Bible do you think would most interest Gen Z?
· Have you ever collaborated with someone from Gen Z on a church or work project? What was that experience like?
· How should the church handle the skepticism and religious doubts that are prevalent among Gen Z?
· What's one thing you find difficult to understand about Gen Z's culture or worldview?
· How can the church leverage social media platforms for positive spiritual impact on Generation Z without becoming just another 'content provider'?
· With the rise of "cancel culture," how should the church teach Gen Z to balance justice and grace?
· What partnerships could the church explore with educational institutions to facilitate vocational discipleship for Gen Z?
· Can you think of job sectors where integrating faith and work would be most impactful for Gen Z?
· With Gen Z's more fluid understanding of gender and sexuality, how should the church approach topics like marriage and family?
· Given that Gen Z is particularly career-oriented, how can the church offer vocational guidance that is also spiritually enriching?
· How can we involve Gen Z in decision-making processes in the church?
Next Generation – Scriptures
2 Cor 5:11 “Therefore, knowing the fear [awe] of the Lord, we persuade others.”
Romans 10:14-17 “How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can they preach unless they are sent? As it is written, ‘How beautiful are the feet of those who bring good news!’16 But not all the Israelites accepted the good news. For Isaiah says, ‘Lord, who has believed our message?’ 17 Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.”
Col. 1:25-29 “I have become its [the Gospel’s] servant, according to God’s commission that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints[Christ followers]. 27 God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory. 28 We proclaim him, warning and teaching everyone with all wisdom, so that we may present everyone mature in Christ. 29 I labor for this, striving with his strength that works powerfully in me. (emphasis and explanation added)
1 Thessalonians 2:6–8 “As apostles of Christ we could have been a burden to you, 7 but we were gentle among you, like a mother caring for her little children. 8 We loved you so much that we were delighted to share with you not only the gospel of God but our lives as well, because you had become so dear to us.”
Hebrews 13:7 “Remember your leaders who have spoken God’s word to you. As you carefully observe the outcome of their lives, imitate their faith.”
ADDITIONAL RESOURCES
Pluralism
Confident Pluralism – John Inazu
In Search of the common Good, Christian Fidelity in a fractured world – Jake Meador
Where Goodness Still Grows, Reclaiming virtue in an age of hypocrisy – Amy Peterson
How To Argue Like Jesus – Jor Carter, John Coleman
Sexuality
Affirming God’s Image, Addressing the Transgender Question with Science and Scripture- J. Alan Branch
Is God Anti-Gay? – Sam Allberry
The Gospel Comes with a house Key- Rosaria Butterfield
Born Again this Way – Rachel Gilson
Confronting Christianity, 12 Hard Questions for the World’s Largest Religion – Rebecca McLaughlin
Gay Girl, Good God – Jackie Hill Perry
Journeywoman Podcast - Same-Sex Attraction, Identity, and the Christian Life with Jackie Hill Perry
Resources: “Thoughts of an Unlikely Convert” or “Openness Unhindered” by Rosaria Butterfield
Loneliness
Befriend, create belonging in an age of judgement, isolation and fear – Scott Sauls
Life Together – Dietrich Bonhoffer
Life Together In Christ, Experiencing Transformation in Community – Ruth Haley Barton
Resources: “Building a Resilient Life” Rebekah Lyons
9 Common Lies Christians Believe: And Why God's Truth Is Infinitely Better – Shane Pruitt
Enough About Me” Jen Oshman
“When Strivings Cease” Ruth Chou Simmons
Technology
The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place - Andy Crouch
The Common Rule: Habits of Purpose for an Age of Distraction – Justin Whitmel Earley
12 Ways Your Phone Is Changing You – Tony Reinke
Book: the Best yes, by Lysa Terkeurst with Christine M. Anderson / Books & Study Guide
Resources: “Restless Devices” Felicia Wu Song
Next Gen
Generations: The Real Differences between Gen Z, Millennials, Gen X, Boomers, and Silents—and What They Mean for America's Future – Jean Twenge
Meet Generation Z: Understanding and Reaching the New Post-Christian World – James Emery White
Faith for Exiles: 5 Proven Ways to Help a New Generation Follow Jesus and Thrive in Digital Babylon – David Kinnaman & Mark Matlock
Journeywoman Podcast - Episode Anxiety & Depression with Christine Gordon and Hope Blanton, Aug 19, 2019
Book: Love Your Enemies, by Arthur C Brooks
Book: Them, by Ben Sasse